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Friday, June 1, 2012

Participatory Digital Collections? Web 2.0 and Cultural Heritage Institutions in New Zealand

Been a bit slack on posting these up. Here's an essay from a few months ago, as part of my MIS studies.


Introduction
With the ever-developing digital realm comes the raised expectations of the user—a click of the mouse can purchase a pizza, book a holiday offshore, or access previously unattainable informational materials. As part of this development repositories offering digital collections, and specifically designed digital cultural heritage libraries, are increasingly common on the World Wide Web. Digitalised records—once seen in terms of preservation only—have opened the virtual door to the archive, increasing awareness and use.

Along with expectations of accessible digital collections, pressures of becoming more user-centric has meant cultural heritage institutions (CHIs) need to explore ways to encourage higher levels of user interaction, engagement, and participation: “our patrons are used to being able to review books on Amazon.com, comment on the musings of a friend as posted on their blogs, or contribute what they know about slavery in the antebellum South to a Wikipedia entry… they expect to be able to do similar activities when they encounter our Web-based content” (Daines & Nimer, 2009).

One way to do this is through well-designed interface, but it is primarily through Web 2.0 functionalities that CHIs can move beyond merely disseminating information to creating participatory virtual spaces. Interactive web tools are “changing the ways that archivists interact with their patrons,” and how patrons “approach archival research and how they view their archival interactions” (Daines & Nimer). As a result, if CHIs are to be sustainable and have a lasting impact in the ever-changing digital realm, the facilitation of participation should inform any digital project.

However, it seems the benefits of user participation is not fully realised by CHIs, especially in New Zealand. Although there are numerous digital libraries with a rich field of accessible content (such as the Alexander Turnbull Library’s Timeframes, Discover, and Papers Past; the University of Waikato’s New Zealand Digital Library; or the Digital Library of the Auckland Museum), the combination of access and user participation via Web 2.0 is relatively rare. This could be the result of managerial, technological, or financial barriers, or simply due to the young age of the field. As Sharma points out,

Academic literature addressing the use of Web 2.0 applications and principles by CHIs has only lately started moving beyond conceptual explorations of its meaning, benefits, challenges and implications for the industry… little research has been found that focuses solely on exploring the use of Web 2.0 applications and principles in online digital collections” (2011, p.2).

Whatever the barrier, their overcoming will facilitate egalitarian possibilities in the digital realm.

This essay hopes to highlight the concepts posited above, through the analysis of New Zealand three digital collections—Passchendaele Casualty Forms, Find, and Ceismic: Canterbury Earthquake Digital Archive. The first is managed by Archives New Zealand for a very specific user— genealogists—and is indicative of a use-centric digital collection, while the National Library of New Zealand’s Find is a finding aid for various digital collections that allows the user to tag digital objects. Ceismic is a very different digital collection, designed to capture and archive stories relating to the Christchurch Earthquakes of 2010 and 2011 that, due to its purpose, has a very interactive component and highlights the potential of user participation with digital libraries. These very different collections represent the wide range of Web 2.0 capabilities that, unfortunately, are yet to be harnessed by many New Zealand digital collections.



Digital libraries and the potential of participation
 According to The Digital Library Federation:

Digital libraries are organizations that provide the resources, including the specialized staff, to select, structure, offer intellectual access to, interpret, distribute, preserve the integrity of, and ensure the persistence over time of collections of digital works so that they are readily and economically available for use by a defined community or set of communities (2006-2008).

As well as ensuring access and use over time, digital libraries can serve other purposes. In the context of North America but with international relevance, The Association of Research Libraries argues that digital libraries can:

expedite the systematic development of: the means to collect, store, and organize information and knowledge in digital form; and of digital library collections in North America; promote the economical and efficient delivery of information to all sectors of North American society; encourage cooperative efforts which leverage the considerable investment in North American research resources, computing and communications network; strengthen communication and collaboration between and among the research, business, government, and educational communities; take an international leadership role in the generation and dissemination of knowledge in areas of strategic importance to North America; and contribute to the lifelong learning opportunities of all North Americans (1995).

However, digital libraries have the capability to go much further than search and access, facilitating “the creation of collaborative and contextual knowledge environments” that can “match and indeed dramatically extend traditional libraries” (Lagoze, Krafft, Payette, & Jesuroga, 2005). The advantages of technology means digital libraries can transcend the constraints of the physical environment, allowing collections to be collaborative, participatory, and user-centric.

As well as sound interface design, the development of blogs, social media, wikis, and tagging—referred to as Web 2.0—can be employed by CHIs to encourage user participation and collaboration. Theses changes in digital technology enable software developers and end-users to use the World Wide Web in new and innovative ways to what it was originally intended (Wikipedia). As a result, “Web 2.0 technologies have transformed the Internet into a participatory experience” (Daines & Nimer), offering “archives the chance to develop new and innovative ways of conveying their message,” as well as allowing users “a greater exploratory and active role, thus enhancing the learning experiences available” (Lester, 2006, p.88).

Blogs—websites formatted to provide diary-like entries of an individual or institution—and social media platforms such as Twitter or Facebook, can be used by CHIs to publicize digital collections while allowing for networking and questions from users. Tagging and collaborative websites (wikis) that allow users to add or modify content on a repository’s finding aids or records, aids both the usability of the collection and increases user participation—drawing on the users knowledge of certain collections and their own search methods to provide a wealth of new information.

Research has shown that Web 2.0 does in fact “engage users online and encourage the development of an active community”—systems that allowed users to tag or create and edit content had significant positive effects on the participation of the user when compared with non-Web 2.0 enabled systems (Sharma, p.7). Unlike Papers Past, users of the National Library of Australia’s Australian Newspapers can “interact with its collections through tagging, text correcting, and commenting”—the tagging feature was found to be a real crowd-pleaser (Holley, 2009, as cited in Sharma, p.9), creating the growth of an active community of users engaging with the collection.

Despite the positive effects of Web 2.0 CHIs, particularly archives, have been slow to implement it: “findings suggest that the cultural heritage sector has been comparatively slow in making digital collections Web 2.0-enabled though a large number of institutions have started exploring Web 2.0 for other purposes” (Sharma, p.69). Barriers to implementation are many, and includes the need to know the “audience and objectives before launching any Web 2.0 initiatives” (Daines & Nimer), the blurring of lines between the professional custodian and the user, issues of authenticity and intellectual property, potential obsolescence of Web applications (through technical or social factors), balancing participation with privacy, and crucially, winning over CHIs staff and management (Sharma, p.8).

A quick scan of the New Zealand environment confirms this claim. Many New Zealand digital libraries lack Web 2.0 applications—the only collections I found with wiki/comment capabilities were NZ On Screen (http://www.nzonscreen.com/) and the Audio Visual Archives (http://audiovisual.archives.govt.nz/exhibitions/). Even collections with a strong user-focus and an understanding of how and why the collection will be used did not contain Web 2.0 functions. An example of this is Passchendaele Casualty Forms, a digital collection managed by Archives New Zealand.



Passchendaele Casualty Forms
http://www.archives.govt.nz/exhibitions/passchendaele/main
Archives New Zealand

In 2005 the personnel files of those who served in the New Zealand Defence Services, namely in the South African War and the First World War, were transferred to Archives New Zealand (Lafferty-Hancock, 2006). Passchendaele Casualty Forms ensures these significant digitalised war records are available as an easy to use digital collection.

The collection’s home page greets the viewer with a simple interface and an explanation on the records original source and the selected files on show. The records are accessed through an alphabetically organized list of soldiers (of which there are close to 700). These are then displayed to the left of a generic description on how to use the hyperlinked finding aid (Archway) in order find out more on that particular soldier, or wider contextual information.

The usability of the collection is excellent. A clean and concise layout, coupled with an alphabetic menu and linear process enables the user to understand the collection, control the search system, and easily find the records on show. The viewer is given information about the records and what they contain (such as name, date of birth, rank, and the movements of the individual). This simple, informative interface allows for easy navigation, and ultimately, user satisfaction.

The collection’s interface suggests a user-centric premise, highlighting Archives New Zealand’s digital collection of personnel files and their availability to genealogists. In this sense, the collection management is rather successful in meeting its intended users—research into how genealogists search for information revealed that, “genealogists… wanted lists of names, or names indexes, or search engines that retrieved by name to facilitate their research” (Duff & Johnson, 2003, p.85). The alphabetical structure of the records and the encouraged use of names in Archway ensure these needs are met.

However the collection’s usability and simple interface comes at the expense of user participation—there is no space for comments or other participatory functions. The key features of online participation identified by Sharma—‘join, converse, collect, critique, create, and compare’ (p.50-62)—are not applicable to the collection, which is a shame considering the passionate and ever-growing community of genealogists. And while hyperlinks allows for further context, the user cannot tag records to enhance the search and retrieval process, or add their own context for others.


Find
http://find.natlib.govt.nz/
National Library of New Zealand

Designed by the National Library of New Zealand, Find is “a discovery tool that spans multiple catalogues and digital collections” (National Library of New Zealand, 2011), allowing the user to extensively search and access almost all of the National Library’s digitalized collections. These include Papers Past, Timeframes, Publications NZ, and Discover.

The home page is simple, easy to comprehend, and prominently displays a customizable search box as the main feature—allowing various entry-points into the collections. A sidebar menu contains links, login details, and a ‘User tags’ hyperlink, conveying that users can have some kind of personalized interaction with the collection from the beginning. An informative ‘Help Menu’ has been developed after detailed discussions with 27 Find users, offering a swag of valuable content.

Once the user is logged in they can view their search history in a ‘Favorites’ folder. Accessed items can also be saved to this customizable folder, allowing objects to be viewed, emailed or printed at a later date. Users can also ‘tag’ objects—adding unique keywords to items that can personalize search language and make “collections more accessible to the average user,” creating “a dialogue between the piece of art being described and the user” (Daines & Nimer). For example, on the description page of a 1970 photograph of Karori Mall, Wellington, users have created tags for the types of cars in the picture, adding a level of depth not given in the original metadata.

Find can tick the ‘join, collect, create’, and ‘compare’ boxes on Sharma’s list, although ‘converse’ and ‘critique’ are left to the private realm of emailed feedback. Having a publicly accessible wiki or blog would greatly improve the conversational aspect of Web 2.0 participation, as would more prominent menus on tagging and Web 2.0 in general. Nonetheless, Find is one of the few New Zealand digital collections that allows user tagging, and is more participatory than Passcehdaele Casualty Forms and many other digital collections.


Ceismic: Canterbury Earthquake Digital Archive
http://ceismic.org.nz/
University of Canterbury

Ceismic: Canterbury Earthquake Digital Archive has been initiated by the University of Canterbury to act as a “comprehensive digital archive of video, audio, documents and images related to the Canterbury Earthquakes of 2010 and 2011” (University of Canterbury, 2011). As an online collecting archive its content (and success) relies heavily on input from the user, and even though the project is at an early stage, already enables an impressive level of participation not present in other collections.

The aesthetically pleasing and functional homepage signals the library’s intention: easily accessible content by and for the user. The homepage itself is customisable—background images form a slideshow that can be changed by the user—and features links, information, and social media updates such as Tweets. Its three main collections—Quakestories, When My Home Shook, and Kete Christchurch—are all signified and easily accessible.

Quakestories, an online forum for the collection of personalised stories relating to the two earthquakes, allows the user to directly create for, and converse with, the collection. Previously collected stories are displayed which creates a conversation and a sense of community that typifies the best of Web 2.0 functionality. Similar to Quakestories is When My Home Shook, but this collection focuses specifically on the participation of children. Finally, Kete Christchurch is an online basket for collecting a range of materials relating to the earthquakes, from oral histories to photographs.

How the collected digital objects will be accessed and used, and whether Web 2.0 capabilities will be available in the final form of Ceismic is yet to be seen. However its current use of Web 2.0 is at a level of user interaction, engagement, and particpation not encountered in the examples cited above, firmly placing the user at the centre of the collection and beginning a conversation that should be fruitful for generations to come.


Conclusion
Digital libraries can be more than search and access portals to information. Through well designed interfaces and Web 2.0 capabilities, digital libraries and their collections can extend the role of the physical library—building communities, encouraging participation, and engaging users in informative and exciting ways. Collections that enable the user to join, converse, collect, critique, create, and compare have been shown to create positive effects for both the user and the CHI.

Despite this, many digital collections in New Zealand do not have Web 2.0 capabilities. The digital collections highlighted above are representative of the wider environment—little or no use of Web 2.0, or when it is used, falls short of a full Web 2.0 experience. The adolescence of Web 2.0, or issues of around the user, professionalism, authenticity, obsolescence, privacy, and acceptance could be some reasons for its slow uptake in New Zealand.

Yet these barriers are not insurmountable, and CHIs need to engage with Web 2.0 and its challenges: “Archivists need to actively experiment with Web 2.0 technologies in order to discover which of these tools will best meet our needs and the needs of our patrons. In order to make rational decisions about which technologies to experiment with, we need to understand what Web 2.0 is and how it can potentially be used to augment our services” (Daines & Nimer). User-surveys and a focus on a collection’s primary audience would go a long way in determining if and how Web 2.0 could be implemented; clear guidelines and boundaries around the user/custodian roles would highlight professional and authenticity issues; good policies and project management would counter obsolescence and privacy issues (or at least put plans in place to deal with them); and finally, research, advocacy, and awareness-building could help tip the balance in the staffroom towards Web 2.0 implementation. Whether they want to or not, CHIs need to deal with these barriers to keep up with user expectations. Or less politely, “harness the new collaboration or perish” (Daines & Nimer).




References:

Association of Research Libraries. (1995). Realising Digital Libraries. Accessed 10 December 2011 from http://www.arl.org/resources/pubs/mmproceedings/126mmproceedings

Daines, J.G., & Nimer, C.L. (18 May, 2009). Web 2.0 and archives. Accessed 11 December 2011 from http://interactivearchivist.archivists.org/


Duff, W. M. & Johnson, C. A. (2003). Where is the list with all the names? Information seeking behavior of genealogists. American Archivist, 66 (Spring/Summer), 79-95.

Holley, R. (2009). Many Hands Make Light Work: Public Collaborative OCR Text Correction in Australian Historic Newspapers.

Lafferty-Hancock, F. (2007). Public Records and Archives New Zealand. In A. Fields & R. Young (Eds.) Informing New Zealand: Libraries, Archives and Records (5th ed., pp.187-201). Lower Hutt, New Zealand: The Open Polytechnic of New Zealand.

Lagoze, C., Krafft, D. B., Payette, S. & Jesuroga, S. (2005). What is a digital library anymore, anyway? D-Lib, 11(11). Accessed 10 December 2011 from http://www.dlib.org/dlib/november05/lagoze/11lagoze.html

Lester, P. (2006). Is the virtual exhibition the natural successor to the physical? Journal of the Society of Archivists, 27(1), 85-101.

National Library of New Zealand. (2011). Help using this site. Accessed 11 December 2011 from http://find.natlib.govt.nz/primo_library/libweb/customised/find/help/what/

Sharma, P. (2011). Digital Collections and Web 2.0: Investigating adoption and participation. (Unpublished MLIS research project, Victoria University of Wellington, 2011). Accessed 12 December 2011 from http://researcharchive.vuw.ac.nz/handle/10063/1732/

University of Canterbury. (2011). Ceismic: Canterbury Earthquake Digital Archive. Accessed 12 December 2011 from http://ceismic.org.nz/

Wikipedia. (2011) ‘Web 2.0’. In Wikipedia, The Free Encyclopedia. Accessed 11 December 2011 from http://en.wikipedia.org/w/index.php?title=Web_2.0&oldid=429085115

Saturday, May 19, 2012

Monday, May 14, 2012

100 years ago today: start of the Waihi Strike


On 14 May 1912 one of New Zealand's most bitter industrial disputes began in Waihi. By November, the New Zealand Police had flooded the town, a miner was batoned to death and families driven out of town by mobs of 'free' (scab) labour.


Background...
The New Zealand labour movement at that time was undergoing a deep radicalisation. Like their fellow-workers worldwide, New Zealand workers were discovering syndicalism, direct action and fostering a radical working class-counter culture of penny pamphlets, socialist 'Sunday schools' and streetside soapboxing. As a result, workers across New Zealand were increasingly questioning what was perceived to be a bankrupt system—arbitration.

In 1894, legislation was introduced that outlawed strike action and forced unions and employers into negotiated industrial awards governed by the Arbitration Court (known as the Industrial Conciliation and Arbitration Act, or ICA). Although the ICA had encouraged the growth of trade unions in New Zealand, “a complex interplay of changing work patterns, a rapidly expanding workforce and the bankruptcy of traditional union strategies” led to widespread dissatisfaction from around 1906 onwards.

The first to challenge arbitration was an illegal strike by 66 Auckland tramway workers in 1906 who, against the judgement of their union official, walked out in protest after a number of motor men had been dismissed. After ceasing work for half a day and smashing the company’s plate glass windows, management caved. This was followed in 1907 by a strike of slaughtermen—200 of who were fined for their illegal action but who simply refused to pay. These successes turned heads, but the “rebellion burst into the open” with a strike won by the Blackball Miners’ Union in 1908, whose defiance against fines and the authority of the presiding Judge openly flouted the Arbitration Court and the ICA itself.

The strike also resulted in a Miners Federation, which soon grew into the ‘Red’ Federation of Labour, whose preamble stated ‘the working class and the employing class having nothing in common’. The Red Feds encouraged class struggle free of ‘labour’s leg iron’: the ICA Act. Affiliated unions, including the miners of the Waihi Trade Union of Workers, began to de-register from the ICA.

So in May 1912 when 30 engine drivers in Waihi re-registered under the ICA (reportedly encouraged by the bosses), the union struck in protest. According to Stanley Roche, on Tuesday 14 May, Waihi came to a standstill.

From NZHitsory.net:

The local police inspector initially adopted a low-key response to the dispute, but he was overruled by the tough Police Commissioner John Cullen, who ordered extra forces to be sent to the town. In July William Massey's conservative Reform Party came to power. Enthusiastically backed by Cullen, Massey was determined to crush the 'enemies of order'.

Eventually about 80 police - 10% of the New Zealand Police Force - were deployed in the town. Leading strikers, including Evans, were arrested, and more than 60 were gaoled... The Red Fed leaders began to lose control of the strike as workers influenced by the radical American-based Industrial Workers of the World (IWW or 'Wobblies') demanded more militant action.

In October the company reopened the mines with non-union labour.

Things in Waihi became more hostile with the arrival of these Police. While the scabs grew more confident they were equally met by the women of Waihi, who were extremely active on the pickets—'following-up' scab labour and hurling insults, rocks and humour.

However the strike failed. Intense police repression and violence saw the balance of power shift to the bosses. During what became known as the ‘Black Week’ in November, the Miners’ Hall was stormed, striker Fred Evans was killed by a police baton to the head (becoming the first worker do die in an industrial dispute in New Zealand), and unionists and their families were driven out of town as police stood by.

100 years on...
This year marks the Centennial of the Waihi Strike and to draw attention to our working past, the Labour History Project (and others) have organised a weekend-long event in Waihi:

THE DRAFT PROGRAMME:
Friday 9 November, from 4.30 pm
Registration at Friendship Hall, School Rd, Waihi
Light refreshments, tea and coffee. Dinner and drinks available RSA Seddon St

Saturday 10 November 8.30am to 12.30 pm
Seminar papers at Waihi Memorial Hall, jointly with the
Australasian Mining History Association
Lunch, plus refreshments at Friendship Hall

Saturday 1.30 pm to 5pm
Seminar papers, plus issues and interests presentations at
Friendship Hall
Alternatively - field trips, workshops and exploring,

Saturday 5.30pm
Exhibition opening of paintings by Bob Kerr

Saturday 7.30pm
Dinner at RSA, followed by social, including the Waihi Oratorio written and directed by Paul Maunder.

Sunday 11 November 9am
Commemoration of death of Fred Evans
Roll call of Waihi miners, with their descendants.

This looks set to be an important and historic event. More information will be available as it comes to light.


Sources...
There are a number of books and online articles dealing with the Waihi Strike (listed below). I would recommend Chapter 19 from Richard Hill's, The Iron Hand in the Velvet Glove, which is a nice summary of events. Download it here (collated to print PDF zine).


Other sources include:
  • Campbell, R.J. 'The role of the police in the Waihi strike:some new evidence'. Political Science 26, No2 (Dec. 1974): 34-40
  • Papers Past (online papers from the period, including the Maoriland Worker)
  • Holland, H. E. et al. The tragic story of the Waihi strike.
    Wellington, 1913 (very light on the IWW)
  • Olssen, E. The Red Feds. Auckland, 1988
  • Rainer, P. 'Company town: an industrial history of the Waihi Gold Mining Company Limited, 1887-1912'. MA thesis, University of Auckland, 1976
  • Roche, S. Y. The red and the gold. Auckland, 1982 (highly readable, but does not mention the IWW at all).
  • Moriarty-Patten, S. ‘A World to Win, a Hell to Lose: The Industrial Workers of the World in Early Twentieth Century New Zealand’, Thesis, Massey University, 2012 (excellent—and only—study focusing on the NZ IWW)
  • Video: Black Tuesday and the 1912 Waihi Strike. Watch it here.

Wednesday, May 9, 2012

May Day: A Graphic History of Protest


I've just ordered my very own copy of a new book, May Day: A Graphic History of Protest, recently released by the Graphic History Collective. From the web:

May Day: A Graphic History of Protest traces the development of International Workers' Day, May 1st, against the ever-changing economic and political backdrop in Canada and across North America. Recognizing the importance of work and the historical struggles of workers to improve their lives, with a particular focus on the struggles of May 1st, the comic includes the reader as part of this history, and the story concludes that “We are all part of this historical struggle; it's our history and our future.”

If you liked Wobblies or Working, I'm sure this will be up your alley. Plus, purchasing it from this link, Union Communication Services means you’re buying from a unionized online bookseller—helping LabourStart in the process.

Looking forward to this one! How cool would an Aotearoa/New Zealand version be? I actually originally imagined Remains to Be Seen as a graphic novel, but then remembered I can't draw... alas.

Tuesday, May 8, 2012

Celebrate Peoples History CHCH: Pics






Some pictures of the Celebrate People's History Project, currently on show at the Upper Riccarton Library, Christchurch (NZ). Its going to be up for another week still, so if you haven't had a look you've still got a chance : )


Celebrate People's History
Monday April 16 - May 14, 2012

Open during normal library hours

  • Monday - Friday 9:00 am - 8:00 pm
  • Saturday & Sunday 10:00 am - 4:00 pm

Upper Riccarton Library (Young Adult Section)
71 Main South Road, Sockburn

Map

Friday, May 4, 2012

Philip Josephs in Kosher Koala




My recent article on Philip Josephs, published by Kosher Koala: Newsletter of the Australian Jewish Genealogical Society (May 2012). A very very abridged version of my forthcoming book, Sewing Freedom: Philip Josephs, Transnationalism & Early New Zealand Anarchism (AK Press, 2013). Have a peek!

Wednesday, April 25, 2012

Dry hopping batch #4: APA



Thought I'd post a few pics of the process of dry hopping. This is for batch #4, which I'm calling an Addington Pale Ale (APA). Similar to batch #3, but with and increased amount of Cascade Hops instead.

So above, I've added my hop pallets to a plain, pre-bolied and sanitized pantyhose. There's about 1 oz in there, with the end of the pantyhose tied off at the very top to allow the hops to expand and dance. The pantyhose reduces the amount of sediment in the finished beer, and makes cleaning up easy.


I'm doing this 4 days into the fermentation process, and will leave it in there for 10 days. Removed the airlock, opened the lid, and had a wee peek. There's a bit of hop sludge from a few loose pallets I threw in on day one, but otherwise it's looking and smelling yum.



I dropped in the hops, and after taking these pics I gently submerged the hops with a sanitized spoon. Lid back on, airlock in, and now I'll leave it all for 10 days. The result: hopefully a very aromatic and flavorsome APA!

Friday, April 20, 2012

The importance of archives: British Government destroys records of colonial crimes

Hanslope Park, where the Foreign Office kept a secret archive of colonial papers 
 
Hanslope Park, where the Foreign Office kept a secret archive of colonial papers. Photograph: Martin Argles for the Guardian
 
From the Guardian: Thousands of documents detailing some of the most shameful acts and crimes committed during the final years of the British empire were systematically destroyed to prevent them falling into the hands of post-independence governments, an official review has concluded.

Those papers that survived the purge were flown discreetly to Britain where they were hidden for 50 years in a secret Foreign Office archive, beyond the reach of historians and members of the public, and in breach of legal obligations for them to be transferred into the public domain.

The archive came to light last year when a group of Kenyans detained and allegedly tortured during the Mau Mau rebellion won the right to sue the British government. The Foreign Office promised to release the 8,800 files from 37 former colonies held at the highly-secure government communications centre at Hanslope Park in Buckinghamshire.

The historian appointed to oversee the review and transfer, Tony Badger, master of Clare College, Cambridge, says the discovery of the archive put the Foreign Office in an "embarrassing, scandalous" position. "These documents should have been in the public archives in the 1980s," he said. "It's long overdue." The first of them are made available to the public on Wednesday at the National Archive at Kew, Surrey.

The papers at Hanslope Park include monthly intelligence reports on the "elimination" of the colonial authority's enemies in 1950s Malaya; records showing ministers in London were aware of the torture and murder of Mau Mau insurgents in Kenya, including a case of aman said to have been "roasted alive"; and papers detailing the lengths to which the UK went to forcibly remove islanders from Diego Garcia in the Indian Ocean.

However, among the documents are a handful which show that many of the most sensitive papers from Britain's late colonial era were not hidden away, but simply destroyed. These papers give the instructions for systematic destruction issued in 1961 after Iain Macleod, secretary of state for the colonies, directed that post-independence governments should not get any material that "might embarrass Her Majesty's government", that could "embarrass members of the police, military forces, public servants or others eg police informers", that might compromise intelligence sources, or that might "be used unethically by ministers in the successor government".

Among the documents that appear to have been destroyed were: records of the abuse of Mau Mau insurgents detained by British colonial authorities, who were tortured and sometimes murdered; reports that may have detailed the alleged massacre of 24 unarmed villagers in Malaya by soldiers of the Scots Guards in 1948; most of the sensitive documents kept by colonial authorities in Aden, where the army's Intelligence Corps operated a secret torture centre for several years in the 1960s; and every sensitive document kept by the authorities in British Guiana, a colony whose policies were heavily influenced by successive US governments and whose post-independence leader was toppled in a coup orchestrated by the CIA.

The documents that were not destroyed appear to have been kept secret not only to protect the UK's reputation, but to shield the government from litigation. If the small group of Mau Mau detainees are successful in their legal action, thousands more veterans are expected to follow.

It is a case that is being closely watched by former Eoka guerillas who were detained by the British in 1950s Cyprus, and possibly by many others who were imprisoned and interrogated between 1946 and 1967, as Britain fought a series of rearguard actions across its rapidly dimishing empire.

The documents show that colonial officials were instructed to separate those papers to be left in place after independence – usually known as "Legacy files" – from those that were to be selected for destruction or removal to the UK. In many colonies, these were described as watch files, and stamped with a red letter W.

The papers at Kew depict a period of mounting anxiety amid fears that some of the incriminating watch files might be leaked. Officials were warned that they would be prosecuted if they took any any paperwork home – and some were. As independence grew closer, large caches of files were removed from colonial ministries to governors' offices, where new safes were installed.

In Uganda, the process was codenamed Operation Legacy. In Kenya, a vetting process, described as "a thorough purge", was overseen by colonial Special Branch officers.

Implementation of the purge 

Clear instructions were issued that no Africans were to be involved: only an individual who was "a servant of the Kenya government who is a British subject of European descent" could participate in
the purge.

Colonial paper states that documents should only be seen by British subjects  
 
Painstaking measures were taken to prevent post-independence governments from learning that the watch files had ever existed. One instruction states: "The legacy files must leave no reference to watch material. Indeed, the very existence of the watch series, though it may be guessed at, should never be revealed."

When a single watch file was to be removed from a group of legacy files, a "twin file" – or dummy – was to be created to insert in its place. If this was not practicable, the documents were to be removed en masse. There was concern that Macleod's directions should not be divulged – "there is of course the risk of embarrassment should the circular be compromised" – and officials taking part in the purge were even warned to keep their W stamps in a safe place.

Many of the watch files ended up at Hanslope Park. They came from 37 different former colonies, and filled 200 metres of shelving. But it is becoming clear that much of the most damning material was probably destroyed. Officials in some colonies, such as Kenya, were told that there should be a presumption in favour of disposal of documents rather than removal to the UK – "emphasis is placed upon destruction" – and that no trace of either the documents or their incineration should remain. When documents were burned, "the waste should be reduced to ash and the ashes broken up".

Some idea of the scale of the operation and the amount of documents that were erased from history can be gleaned from a handful of instruction documents that survived the purge. In certain circumstances, colonial officials in Kenya were informed, "it is permissible, as an alternative to destruction by fire, for documents to be packed in weighted crates and dumped in very deep and current-free water at maximum practicable distance from the coast".

Order to destroy documents by fire 

Documents that survive from Malaya suggest a far more haphazard destruction process, with relatively junior officials being permitted to decide what should be burned and what should be sent to London.

Dr Ed Hampshire, diplomatic and colonial record specialist at the National Archive, said the 1,200 files so far transferred from Hanslope Park represented "gold dust" for historians, with the occasional nugget, rather than a haul that calls for instant reinterpretation of history. However, only one sixth of the secret archive has so far been transferred. The remainder are expected to be at Kew by the end of 2013.

Sunday, April 15, 2012

The White Star Line: in a class of its own

Image from the Titanic Letterpress blog

The class differences on board the RMS Titanic have been pointed out before. Hell, even the movie Titanic focuses on this feature. But a little known letter that surfaced a few years back highlights the typical relationship between the RMS Titanic's management and their employees.

In 2008, a letter sent to Alexander Littlejohn—steward on board the RMS Titanic—from the White Star Line shipping company, was up for auction. The letter was sent as soon as news of the ship's sinking reached the company. While survivors were still struggling in the icy seas, the White Star Line 'sacked' all of its employees in order to save paying thousands in wages to survivors. Staff like Littlejohn, who were struggling to paddle life rafts of 'posh first-class ladies', were said in the letter to have 'disembarked on the high seas' on 15 April 1912—the day the ship hit an iceberg and sank with 1,500 people. 'Disembarked' was a polite company term to describe being thrown into the icy Atlantic.

In an ironic twist, the letter—designed to avoid paying out any money to the surviving workers—was valued at over £1m.

With all the hype today on the Titanic, I think it's important to recognise alternative narratives around this disaster, and remember its class element.

Titanic Letterpress...


With all the Titanic hype this week, there's even a book/blog about the Titanic's in-house printshop. Interesting revived typeface, but I like the linocuts the best... have a peek here.


Thursday, April 5, 2012

Elizabeth Catlett (1915-2012)

CatlettSharecropper.jpg 


From Icky at Justseeds: I just learned that Elizabeth Catlett died on Monday, at her home in Mexico at the age of 96. Catlett was an outstanding participant of the black arts movement in the US, as well as an early (and long time) member of the Taller de Grafica Popular in her adopted home in Mexico. She was a sculptress and a print-maker; and her masterful synthesis of line, form, and content exerted a huge influence on folks around the world, and especially on many of us involved in Justseeds. RIP

Wednesday, April 4, 2012

Celebrate People’s History, an exhibition of over 50 international posters documenting radical moments in history


Katipo Books is proud to present Celebrate People’s History - an exhibition of over 50 international posters documenting radical moments in history. The exhibition will run from Monday 16 April until Monday 14 May in the Young Adults section of the Upper Riccarton Community and School Library.

Since 1998 the Celebrate People’s History Project has produced an amazing array of political posters by different artists from around the world, each highlighting a historical example of struggle for human rights, social justice, and freedom. From the Spanish Revolution to feminist labour organisers, indigenous movements to environmental sustainability, protests against racism to the Korean Peasant’s League — Celebrate People’s History canvases global movements in collaboration with a global network of artists.

Visually the posters are as diverse as the topics themselves. Screenprint, woodcut, linocut, illustration, line art and traditional graphic design all feature in full colour — employed to engage in much needed critical reflection about aspects of our history often overlooked by mainstream narratives. A seamless welding of art and social themes, Celebrate People’s History is sure to excite the history junkie, poster enthusiast, art student, adult learner, and activist alike.

There will also be a public talk on Saturday 21 April by local poster maker/historian Jared Davidson on his own contribution to the exhibition with the poster, Red Feds: the first and only People’s History poster about New Zealand.

Celebrate People's History

Monday April 16 - May 14, 2012

Open during normal library hours
  • Monday - Friday 9:00 am - 8:00 pm
  • Saturday & Sunday 10:00 am - 4:00 pm

Upper Riccarton Library (Young Adult Section)
71 Main South Road, Sockburn

Map

Tuesday, April 3, 2012

Labour History Project Newsletter 54: sneak peek


Here's a sneak peek at the cover of the latest Labour History Project Newsletter, featuring Miss Elsie Thorn of Christchurch dressed as the Maoriland Worker, 1911. Once again, it was a fun wee design job, and now that I have a grid it's a really quick job at that. Check out the LHP and past newsletters here.